![\"\"](\"https:\/\/omegawebtasarim.com\/hazir-medyum-falci-web-sitesi-1\/wp-content\/uploads\/2021\/05\/ilim_adamina_saygiea9cd0c78a-300x163.jpg\")
<\/p>\n<\/p>\n
Elde alt\u0131 parmak bulunmas\u0131, akl\u0131n azl\u0131\u011f\u0131na, idrakin \u00e7oklu\u011funa i\u015farettir.<\/p>\n
\u00c7olak el, kalbin ve ba\u011f\u0131rsa\u011f\u0131n fena oldu\u011funu, bazen de yer de\u011fi\u015ftirdi\u011fini g\u00f6sterir.<\/p>\n
Avu\u00e7 ve parmaklar\u0131n uzun olmas\u0131, n\u00fcfuz ve iktidara; bazen de ilim ve marifete delalet eder.<\/p>\n
Avucu k\u00fc\u00e7\u00fck olup parmaklar\u0131 ince olursa, sahibinin hain, k\u00f6t\u00fc huylu ve hay\u0131rs\u0131z oldu\u011fu anla\u015f\u0131l\u0131r.<\/p>\n
Parmak u\u00e7lar\u0131n\u0131n k\u00fct olmas\u0131, zeka ve fetanetin azl\u0131\u011f\u0131na delildir.<\/p>\n
Parmaklar\u0131n iri ve kal\u0131n olmay\u0131p hepsinin k\u0131sa ve birbirine e\u015fit olmas\u0131, zeka ve istidad\u0131n ziyadeli\u011fine, sahibinin g\u00fczel h\u00e2line, ayn\u0131 zamanda da z\u00fcrriyetinin \u00e7oklu\u011funa h\u00fckmolunur.<\/p>\n
Elinin \u00fcst\u00fc \u00e7ok ve uzun k\u0131ll\u0131 olan adam\u0131n akl\u0131 az olur.<\/p>\n
Bileklerinin \u00fcst\u00fc \u00e7ok ve uzun k\u0131ll\u0131 olan adam\u0131n akl\u0131 az olur.<\/p>\n
Bileklerin kal\u0131n olmas\u0131, garaz ve nefsaniyyete del\u00e2let eder.<\/p>\n
K\u0131sa bilek, k\u00f6t\u00fc niyete, fena fikre, hilek\u00e2rl\u0131\u011fa, fet\u00e2net \u00e7ok yemin eden, s\u00fcrekli kendini anlatan ve kendisinin \u00f6v\u00fclmesini isteyen bir adam oldu\u011funa alamettir.<\/p>\n
Parmaklar\u0131n bir boyda, d\u00fczg\u00fcn, d\u00fczg\u00fcn olmay\u0131p el taraf\u0131na do\u011fru e\u011fri olmas\u0131, sahibinin s\u0131k\u0131lmaz, utanmaz, vakardan mahrum bir adam oldu\u011fu anla\u015f\u0131l\u0131r. Bunun aksine t\u0131rnaklar\u0131n d\u00fcz ve pembe (karanfil-g\u00fcl) olmas\u0131, g\u00fczel huya, zeka ve istidata, d\u00fczg\u00fcn s\u0131hhate, ak\u0131ll\u0131 olu\u015fa ve mizac\u0131n iyili\u011fine i\u015farettir.<\/p>\n
T\u0131rnaklar\u0131n kemik gibi sert, siyah\u0131ms\u0131 ya da kire\u00e7 beyazl\u0131\u011f\u0131nda, so\u011fuk ve donuk olmas\u0131, sahibinin k\u00f6t\u00fc huylu oldu\u011funa ve bu nedenle yak\u0131\u015f\u0131k almayan her t\u00fcrl\u00fc uygunsuz ilerde bulunabilece\u011fini g\u00f6sterir.<\/p>\n
T\u0131rnaklar\u0131n g\u00f6k renginde maviye \u00e7almas\u0131, fena mizac\u0131 ve devaml\u0131 hastal\u0131\u011f\u0131 ifade eder.<\/p>\n
G\u00f6\u011fs\u00fcn dar olmas\u0131, aczin (g\u00fc\u00e7s\u00fczl\u00fc\u011f\u00fcn) ve kifayetsizli\u011fin \u00f6rne\u011fidir.<\/p>\n
G\u00f6\u011fs\u00fcn za’fiyyeti, k\u00f6t\u00fc d\u00fc\u015f\u00fcnceleri ve akl\u0131n azl\u0131\u011f\u0131n\u0131 g\u00f6sterir.<\/p>\n
G\u00f6\u011fs\u00fc arka kemi\u011fiyle bir olan adam\u0131n kemal (olgunluk) sahibi olu\u015funa, h\u00fcner ve marifetine h\u00fckmolunur.<\/p>\n
Karn\u0131 b\u00fcy\u00fck olan, c\u00e2hil ve gabi’dir.<\/p>\n
Uzun kar\u0131n, ahl\u00e2k ve do\u011fan\u0131n fen\u00e2l\u0131\u011f\u0131na ve ceh\u00e2lete del\u00e2let eder.<\/p>\n
Bunun tam tersine k\u00fc\u00e7\u00fck kar\u0131n, zeka ve istidad\u0131 g\u00f6sterir. Fakat boyu k\u0131sa, karn\u0131 b\u00fcy\u00fck olmak makbul say\u0131lmaz.<\/p>\n
Karn\u0131n l\u00fczumundan fazla k\u0131ll\u0131 ve sert olmas\u0131, zeka ve anlay\u0131\u015f\u0131n k\u0131tl\u0131\u011f\u0131na i\u015farettir.<\/p>\n
Kahkahayla g\u00fclmek, hay\u00e2s\u0131zl\u0131k eseri say\u0131l\u0131r. Kalbi karart\u0131r ve \u00f6ld\u00fcr\u00fcr.<\/p>\n
G\u00fclerken g\u00f6zlerini kapayan adam, k\u00f6t\u00fc d\u00fc\u015f\u00fcnceli ve hilek\u00e2rd\u0131r.<\/p>\n
G\u00fclerken ellerini birbirine ya da dizlerine vuran, az ak\u0131ll\u0131 demektir. Bunlar\u0131n aksine hafif\u00e7e g\u00fclen ve sedas\u0131n\u0131 \u00e7\u0131karmayan kimse, ruhundaki ince duygu ve kibarl\u0131\u011f\u0131 g\u00f6sterir. Ayn\u0131 zamanda zeka ve zarafetin, ziyade akl\u0131n alametidir. Bu \u015fekilde sessiz ve kahkahas\u0131z g\u00fclerken g\u00f6zlerin ya\u015farmas\u0131, iyi kalpli, hay\u0131rsever, l\u00fctufk\u00e2r ya da gurbette \u00f6lece\u011fine i\u015farettir.<\/p>\n
Oyluklar\u0131 semiz olan adam, tembel (ve) beceriksiz demektir.<\/p>\n
K\u0131sa oyluk, ceh\u00e2leti g\u00f6sterir.<\/p>\n
Oyluklar\u0131n etsiz olmas\u0131, kuvvet ve \u015fecaate del\u00e2let eder.<\/p>\n
Oylu\u011fun sert, s\u0131k\u0131 ve yuvarlak olmas\u0131, behimi zevklere ve \u015fehvete d\u00fc\u015fk\u00fcnl\u00fckten ileri gelir.<\/p>\n
Oynak yerleri etsiz ve zay\u0131f olan\u0131n akl\u0131 az demektir. B\u00f6yle adam, iyi kalbe sahip olamayaca\u011f\u0131ndan kimsenin iyili\u011fini istemez. Haset\u00e7i ve nifak\u00e7\u0131d\u0131r. Ortal\u0131\u011f\u0131 birbirine katar ve herkese k\u00f6t\u00fc g\u00f6zle bakar.<\/p>\n
Kaba etleri b\u00fcy\u00fck olan\u0131n kad\u0131n yarat\u0131l\u0131\u015f\u0131nda oldu\u011funa h\u00fckmedilir.<\/p>\n
Kaba etleri sert olan, kuvvetli zeka ve istidat sahibidir.<\/p>\n
Bir adam\u0131n dizi yuvarlak ve d\u00fcz olursa ak\u0131ll\u0131 ve iyi huylu demektir.<\/p>\n
Dizin yuvarlak ve b\u00fcy\u00fck olmas\u0131, \u015fecaat ve kuvvete i\u015farettir.<\/p>\n
Dizin a\u00e7\u0131k ve y\u00fcksek olmas\u0131, k\u00f6t\u00fc zanna ve k\u00f6t\u00fc fikre atfolunur.<\/p>\n
Dizinin \u00fczeri benekli ve beyaz\u0131ms\u0131 olursa, v\u00fccut\u00e7a a\u011f\u0131r insand\u0131r ve huyu kabad\u0131r.<\/p>\n
\u0130ncik’i uzun, semiz ve etli olursa g\u00fc\u00e7l\u00fc kuvvetli ve \u015fecaatli say\u0131l\u0131r.<\/p>\n
\u0130nci\u011fi b\u00fcy\u00fck ve yuvarlak olan, s\u0131hhat ve kuvvette en y\u00fcksek dereceye \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n
Kez\u00e2, inci\u011fin k\u0131ll\u0131 olmas\u0131, s\u0131hhat ve kuvvete, mizac\u0131n iyili\u011fine delalet eder.<\/p>\n
\u0130nci\u011fi sark\u0131k ve fazlaca \u00e7\u0131k\u0131k olmak, v\u00fccudun a\u011f\u0131rl\u0131\u011f\u0131ndan ileri gelir. Hi\u00e7 kimsenin iyili\u011fini istememek gibi k\u00f6t\u00fc huylar\u0131n en k\u00f6t\u00fcs\u00fcne sahip olman\u0131n ni\u015fanesidir.<\/p>\n
Aya\u011f\u0131n d\u00fcz ve al\u00e7ak olmas\u0131, ba\u015far\u0131 kuvvetine; ince ve uzun olmas\u0131 da marifete delildir.<\/p>\n
Ayak parmaklar\u0131n\u0131n etli olmayarak birbiri \u00fczerine binmesi, huysuzlu\u011fa, cimrili\u011fe, varyemezli\u011fe, mayas\u0131 bozuk olmakl\u0131\u011fa i\u015farettir.<\/p>\n
Ayak \u00f6k\u00e7esi kal\u0131n olan adam, hay\u0131r i\u015flerine ko\u015fan adamd\u0131r. Bundan sonsuz tat duyar. Ayn\u0131 zamanda Allah yolunun adam\u0131d\u0131r. Kerem sahibidir. \u0130yilik etmekten ho\u015flan\u0131r. Yapt\u0131\u011f\u0131n\u0131 ba\u015fa kakmaz. \u0130badet ve hay\u0131r, en b\u00fcy\u00fck zevkidir.<\/p>\n
Birbirini tamamlayan bu te\u015fhis ve tariflerin i\u00e7inde pek yerinde s\u00f6ylenilmi\u015f olanlar\u0131 da var:<\/p>\n
\u00d6rne\u011fin, kendini be\u011fenmi\u015flerin burnu havada, Kaf Da\u011f\u0131’nda olur. Ba\u015f, yukarda; bak\u0131\u015flar ufki ya da inad\u0131na dimdiktir. B\u00f6ylesine “tepeg\u00f6z” derler. Tart\u0131m tart\u0131m konu\u015fur. Her \u015feyde bilgi\u00e7lik taslar. Verdi\u011fi cevaplar, uzun bir s\u00fckuttan sonra genellikle birka\u00e7 kelimeden ib\u00e2ret kal\u0131r ve kesin bir ed\u00e2 ta\u015f\u0131r. Tok seslidir. Halinde ve tav\u0131rlar\u0131nda sahte bir tev\u00e2zu g\u00f6ze \u00e7arpar. Fakat bu yapmac\u0131k nezaket, dikkat olunursa acemi bir akt\u00f6r\u00fcn beceriksizli\u011fine benzer. S\u00f6n\u00fck ve \u00e7\u00fcr\u00fckt\u00fcr. Gizlemek istedi\u011fini ne yapsa \u00f6rtemez. Bu takma pe\u00e7e, d\u00fc\u015f\u00fcverir. Alt\u0131ndaki, s\u0131r\u0131tarak kendini g\u00f6sterir.<\/p>\n
Bu bulu\u015flar ve kestiri\u015fler aras\u0131nda \u00f6yleleri de var ki, darb-\u0131 meseller kadar milletin mal\u0131 olmu\u015ftur. Atas\u00f6zleriyle birlikte s\u00f6ylenir. O derece eski ve kuvvetlidir:<\/p>\n
Boyu uzun olan, ahmak olur.<\/p>\n
K\u0131sa boylu, fitne-f\u00fccur olur.<\/p>\n
D\u00fcz taban\u0131 u\u011furlu saymazlar. “Ordu bozan” derler.<\/p>\n
Boyu k\u0131sa, sakal\u0131 k\u00f6se olana dam\u0131n yan\u0131na yakla\u015fma.<\/p>\n
Dili sivri olan, yalanc\u0131 olur.<\/p>\n
Eli so\u011fuk olan\u0131n kalbi s\u0131cak olur.<\/p>\n
Parmaklar\u0131 sivri olan, h\u00fcnerli bir adamd\u0131r.<\/p>\n
G\u00f6z ve Kulak \u0130\u00e7in<\/p>\n
G\u00f6z kapa\u011f\u0131 ince olan, zeki olur.<\/p>\n
G\u00f6z\u00fcn\u00fcn yan\u0131nda et beni olan, hassas olur.<\/p>\n
G\u00f6z\u00fcn\u00fcn beyaz\u0131 fazla olan, hain olur. Keza, \u00e7ukur g\u00f6zl\u00fc de hain olur.<\/p>\n
G\u00f6z\u00fc \u00e7ak\u0131r olan aksi olur.<\/p>\n
G\u00f6z\u00fc \u00e7ekik olan, riy\u00e2k\u00e2r olur.<\/p>\n
Mavi g\u00f6z, kem bakar. nazar\u0131 de\u011fer.<\/p>\n
Kula\u011f\u0131 b\u00fcy\u00fck olan, \u015fansl\u0131 olur.<\/p>\n
Kula\u011f\u0131 uzun olan\u0131n \u00f6mr\u00fc uzun, bazen de inat\u00e7\u0131 olur:<\/p>\n
Kim ki boyudur kasir
\nHilesi vard\u0131r kesir<\/p>\n
Kula\u011f\u0131 k\u00fc\u00e7\u00fck olan\u0131n alaca\u011f\u0131 kad\u0131n g\u00fczel olur.<\/p>\n
Kula\u011f\u0131nda beni olan, Kabe’ye gider.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
K\u0131yafetn\u00e2me Bilgileri Elde alt\u0131 parmak bulunmas\u0131, akl\u0131n azl\u0131\u011f\u0131na, idrakin \u00e7oklu\u011funa i\u015farettir. \u00c7olak el, kalbin ve ba\u011f\u0131rsa\u011f\u0131n fena oldu\u011funu, bazen de yer de\u011fi\u015ftirdi\u011fini g\u00f6sterir. Avu\u00e7 ve parmaklar\u0131n uzun olmas\u0131, n\u00fcfuz ve iktidara; bazen de ilim ve marifete delalet eder. Avucu k\u00fc\u00e7\u00fck olup parmaklar\u0131 ince olursa, sahibinin hain, k\u00f6t\u00fc huylu ve hay\u0131rs\u0131z oldu\u011fu anla\u015f\u0131l\u0131r. Parmak u\u00e7lar\u0131n\u0131n […]<\/p>\n","protected":false},"author":1,"featured_media":26890,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1980],"tags":[2285],"class_list":["post-26889","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","tag-kiyafetname-bilgileri"],"_links":{"self":[{"href":"https:\/\/omegawebtasarim.com\/hazir-medyum-falci-web-sitesi-1\/wp-json\/wp\/v2\/posts\/26889","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/omegawebtasarim.com\/hazir-medyum-falci-web-sitesi-1\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/omegawebtasarim.com\/hazir-medyum-falci-web-sitesi-1\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/omegawebtasarim.com\/hazir-medyum-falci-web-sitesi-1\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/omegawebtasarim.com\/hazir-medyum-falci-web-sitesi-1\/wp-json\/wp\/v2\/comments?post=26889"}],"version-history":[{"count":1,"href":"https:\/\/omegawebtasarim.com\/hazir-medyum-falci-web-sitesi-1\/wp-json\/wp\/v2\/posts\/26889\/revisions"}],"predecessor-version":[{"id":26891,"href":"https:\/\/omegawebtasarim.com\/hazir-medyum-falci-web-sitesi-1\/wp-json\/wp\/v2\/posts\/26889\/revisions\/26891"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/omegawebtasarim.com\/hazir-medyum-falci-web-sitesi-1\/wp-json\/wp\/v2\/media\/26890"}],"wp:attachment":[{"href":"https:\/\/omegawebtasarim.com\/hazir-medyum-falci-web-sitesi-1\/wp-json\/wp\/v2\/media?parent=26889"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/omegawebtasarim.com\/hazir-medyum-falci-web-sitesi-1\/wp-json\/wp\/v2\/categories?post=26889"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/omegawebtasarim.com\/hazir-medyum-falci-web-sitesi-1\/wp-json\/wp\/v2\/tags?post=26889"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}